Introduction | |
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Like the martial arts of Eastern societies, ritualized combat in the West
was linked to contemporary social and scientific
concerns.[1] However, the techniques
of personal violence were not only studied by the royalty, aristocrats, and the
military but also by the commoners. It was normal that everyone in the social
hierarchy carried and used lethal
weapons.[2] Public duels or contests
were also common. These were grand public spectacles, with elaborate
preparations for the combatants involving prayer, ritual bathing, and so
on.[3]
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Medieval Knights, or Men-at-Arms, were expected to know unarmed combat and
dagger fighting in addition to the sword and spear skills. Surviving combat
manuals, contain sections on unarmed striking and grappling, unarmed defense
against the dagger, dagger fighting, unarmed techniques against the
sword, dagger against sword, joint locks, breaks, throws, disarms, counters,
ground grappling, strikes, clinches, holds and
more.[7]
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The Medieval warrior also learnt to use their armor as a weapon.
Fighting with real armor was quite different to fighting without. Plate and
chain armor could render slicing and stabbing blows useless, enabling the wearer
to close in and fight with their longsword in a shortened “bayonet”
grip or “half-sword” techniques. This allowed maximum power thrusts
at the gaps in the opponent’s armor. The armor would also be used to
grind into the opponent while on the ground, and the pointed knees and elbows
could deliver horrible pressure to an unarmored foe. Often a knight’s
shoes came to points designed for kicking. These were called sabatons by
the French, and would be used when on horseback to kick people when they were
close.[9]
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Fighting from horseback was another important skill. The long spear,
or lance, was used from horseback, along with the mace and sword. Fiore
dei Liberi, among others, also shows many ways to apply grappling techniques to
unseat another rider when in close, side by side.
At around 2000 pounds, and traveling at up to 35 miles an hour in a charge, the mounted knight must have inspired true terror in anyone facing them on foot.[13] |
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From the late 13th to the mid-19th centuries (1200AD
– 1800AD), artists worked with masters of arms to record the techniques of
personal combat. The masters hoped to bring their skills to a wider audience,
relying on systems of movement notation and
illustration.[14]
Identical techniques are often repeated with all the different weapons, demonstrating the integrated nature of the medieval system. The Medieval knight truly understood how to “make the connection” between the essential techniques in combat, regardless of weapon.[15] |
1200 AD - 1300 AD | |
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As wars raged across Europe during the Middle Ages, European warriors
developed a powerful style of combat used for the battlefield, suppressing
riots, and personal defense.
Many warriors fought personal and judicial duels to the death, as well as taking part in organized “melees”, or tournaments. The swordsmen of each country perfected the art which they would pass on to the next generation.[18] |
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Starting in the late 1200’s, books that taught fighting techniques
were made in small numbers by
hand.[19]
The oldest known European fighting text is an anonymous German sword and buckler manual produced around 1295AD. Its watercolor pages features a series of images of a monk and his partner performing various attacks and counter attacks and has recently come to be more appreciated as a source for study of historical European martial arts.[20] |
1300 AD - 1400 AD |
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In the 1380’s, Johannes Liechtenauer produced his
revolutionary book on sword
fighting.[22] Liechtenauer’s
book divided a person in four quarters, with lines that equally divided the left
and right side, and the upper and lower body. Each quarter was seen as an
opening which required particular techniques to infiltrate. This system remained
the foundation for German swordsmanship until the long sword finally lost its
favour in the early 17th
century.[23]
With the development of printmaking in Europe during the 1400s, there came a revival of science and classical humanism. Books and manuscripts on personal combat skills flourished[24] and this became the golden era of the “Fechtbuch” or “fight-book.”.[25] Authors wrote multiple books in their lifetime, particularly in Italy, France, Germany, England, Spain, Portugal and the Netherlands. |
1400 AD - 1500 AD |
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Of this era, the most famous book was written in 1410 by the Bolognese
master Fiore dei Liberi. His work, the Flos Duellatorium (“Flower of
Battle”), represented the major Italian contribution to 15th century
martial arts literature. Three different editions of Fiore’s work survive
today.[27] Dei Liberi showed over
100 individual techniques of wrestling, dagger fighting, unarmed defense,
multiple counters to all of his
moves,[28]
However, during this era, martial arts was still considered the realm of Knights and Men-at-Arms only. Fiore would never show his techniques in public, except as he used them in battle, and he taught all his students behind closed doors, swearing them to secrecy about what they learned.[29] Fiore wrote in his works “For the experts in swordsmanship who help the men at arms during wars, riots, and duels” and should never become known to the common people “who are created by God without a wit like cows that are born only to carry heavy loads”.[30] |
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Other important texts include:
1400’s, the ‘Codex
Wallerstein’[32]
1400’s, the anonymous ‘Gladiatorie’ and
‘Goliath’
manuscripts.[33]
1400’s, the ‘Solothurner
Fechtbuch’.[34]
1400’s, the ‘Le Jeu de la Hache’ – techniques for
the medieval pole-axe.[35]
1420’s Dom Duarte (The King of Portugal) – several training
texts.[36]
1400’s England – techniques for the
sword.[37]
1462 Fabian von Auerswald – wrestling
manual,[38]
1440’s Hans Talhoffer, the ‘Fechtbuch’ (“Fight
Book”) - swordplay, judicial combat, dagger fighting and
wrestling.[39]
1482, Fillipo Vadi - fighting
1480’s, Hispano-Italian knight Pietro Monte – combat and
wrestling.
1490’s, Hans Czynner, sword and dagger techniques in armored
combat.[40]
1490, Bavarian, Hanns Wurm wrestling manual
(Ringersbuch).[41]
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During the Renaissance the focus of European swordplay shifted from
military combat to civilian defence and dueling. Physical exercise was
central to the education of
gentleman,[42] and the invention of
the printing press gave rise to mass-produced training manuals that were
translated and sold abroad. This opened up the previously guarded secrets
of professional warriors, as Renaissance teachers sought to attract wealthy
civilian students.[43] The heavy
long sword lost its place as civilians favoured the lighter rapier while the
military increasingly favoured firearms and
polearms.[44]
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However, there were many critics of this trend, including George Silver of
England. In his 1599 ‘Paradoxes of Defense’, Silver favoured the
short sword, buckler, dagger, staff and dagger, as these weapons had dual use
for war and civil use whereas the rapier was limited to civil use
only.[46] Silver’s views were
rebutted by fellow Englishman George Hale in 1614, in his book ‘The
Private Schoole of
Defence.[47]
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The most prominent martial artist of this era was the Italian Achille
Marozzo. In 1536, his manual Opera Nova (“The New Work”) was the
first book on swordplay produced via the mechanical printing
press.[50] More importantly, his
manual was the first to emphasize the use of thrusting techniques with slender
single-handed blades such as the
rapier.[51] Marozzo also taught many
teachers, and became the first great Western masters to “bridge the gap
between the military, the police, the martial artists, and the informed
citizenry”.[52]
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Many older Medieval tactics however, survived during the Renaissance. These
included cutting an opponent’s knife hand, low fakes to open up high
attacks (and vice-versa), fakes to one side before launching the real attack on
the other side, and faking knife-throws. The preferred method of
knife-throwing was an underhand swing, releasing the knife as it came in line
with the enemy. This allowed the knife to fly straight into the target point
first, without
spinning. [53] ![]() [54] |
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1500, Hanns Wurm’s, ‘Das Ringersbuch’ –
wrestling.
1512 Albrecht Dürer - sword and wrestling techniques.
1520 ‘Das Solothurner Fechtbuch’ (“The Solothurn Fighting
Manual”) – armored wrestling and two-handed swords.
1523 Jörg Wilhalm – armored and unarmored long sword
techniques.
1540, Paulus Hector Mair – swords, staffs, daggers, and other
weapons.
1531, Italian, Di Antonio Manciolino - fencing manual.
1540’s, Sigmund Ringeck –unarmored foot-combat with long-swords
and grappling.
1548, Spanish knight Juan Quixada de Reayo – mounted
combat.
1550, Florentine, Francesco Altoni – fencing text.
1551, Angelo Viggianni, ‘Lo Schermo’ – rapiers.
1553, Camillo Agrippa, ‘Treatise on the science of arms’
– rapiers.
1552 Dutch, Martinus Heemskreck, ‘Fechten & Ringen’ –
short sword, two-handed sword, and wrestling.
1569, Spain, Jeronimo De Carranza, ‘De La Philosophia de las
Armas’ – fencing.
1570 Germany, Joachim Meyer – assorted swords and weapons, training
and self-defence.
1573, France, Henry de Sainct Didier – fencing.
1570, Giacomo Di Grassi, ‘True Arte of Defense’ –
two-hand sword, halberd, spear and fencing.
1572 Italian, Giovanni Dell’Agochie – fencing.
1580 Italian, Camillo Palladini – fencing.
1584 Italian, Alfonso Fallopia – fencing.
1580 Italian, Girolamo Cavalcabo – sword and dagger.
1595, Vincentio Saviolo, ‘Practice in Two Books’ –
fencing.
1580, Giovanni Antonio Lovino – fencing and swordplay.
1599, Spain, Don Luis P. de Narvaez, ‘Libro de las Grandezas de la
Espada (“Book of the Grandeur of the Sword”).
1587, Italian, Frederico Ghisliero ‘the Regol’ – fencing
1612, Jacob Sutor - an updated version of Meyer’ s earlier work.
1606, Italian, Nicoletto Giganti – fencing
1606, Italian, Salvator Fabris – fencing
1640, Italian, Francesco Alfieri – fencing
1600, Spain, Don Pedro de Heredia ‘Traité des Armes’
– rapier and grappling
1617, England, Joseph Swetnam ‘The Schoole of the Noble and Worthy
Science of Defence’ – rapier and back sword.
1603, Italian, Lelio de Tedeschi, ‘Art of Disarming’ –
Fencing.
1616 Spain, Atanasio de Ayala’ – staff weapons.
1620 German, Hans Wilhelm Schöffer – rapier
1627 Italian, Bonaventura Pistofilo ‘Il Torneo’ – polaxe.
1613, Antonio Quintino, ‘Jewels of Wisdom’ – wrestling in
swordplay and animal fighting.
1620, Giovan' Battista Gaiani swordsmanship for horseback.
1630, Flemish, Girard Thibault d’Anvers, ‘Academie De
L'Espee’ – rapier.
1623, Francois Dancie, ‘L’espée de Combat’.
1653, Charles Besnard, ‘Le Maitre d’arme
liberal’.
1639, England, Gideon Ashwell, ‘Pallas Armata - The Gentleman's
Armory’.
1640, Seville, Mendes de Carmona, ‘Libro de la destreza berdadera de
las armas’ – fencing
1650 England, The Marquise of Newcastle, ‘The Truthe off the
Sorde’ – Spanish fencing
1657, Netherlands, Johannes Georgius Pascha –rapier, pike and unarmed
combat.
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By the end of the Renaissance, swordplay styles changed as smaller and
lighter thrusting-only swords (such as the foil) came into fashion and the
dagger dropped from use. These ‘small-swords’ became the mark
of a gentleman, and were used for duels of honor. Sword techniques became
more refined and removed from the realities of the Medieval battlefield,
hundreds of years before.
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The basis for these techniques were provided by the Italian Ridolfo Capo
Ferro in his ‘Gran simulacro’ of
1610.[58] They were quick, light,
athletic movements that could be delivered in a rapid manner. This
gentleman’s dueling style was also favored with military officers, and
became what we now see as “Classical Fencing” as an Olympic
sport.[59] |